contact us

Use the form on the right to contact us.

You can edit the text in this area, and change where the contact form on the right submits to, by entering edit mode using the modes on the bottom right.

65 5th Ave, Room 411
New York, NY, 10003
United States

Funded by a grant from the Andrew W. Mellon Foundation, The Graduate Institute for Design, Ethnography & Social Thought at the New School incubates advanced transdisciplinary research and practice at the intersection of social theory and design and fosters dialogue on related themes across the university.

JML_headshot.jpg

Joseph Lemelin

Joseph Lemelin is a Ph.D. Candidate in Philosophy at The New School for Social Research developing a philosophical reconstruction of the origin of the categories of the natural and the artificial in the history of ancient philosophy.

 JOSEPH LEMELIN is a Ph.D. Candidate in the Department of Philosophy at the New School for Social Research. His research interests include ancient philosophy, history and philosophy of science, and aesthetics. He teaches at Eugene Lang College and Parsons School of Design, and was formerly Senior Editor at the Graduate Faculty Philosophy Journal

One of the first philosophers to have attempted a systematic ontology of the difference between natural and artificial things is the ancient Greek philosopher Aristotle. For nearly two millennia, Aristotle’s Physics served as the authoritative text for theories about how the natural world operates and for thinking about the human’s place within it.

In the sixth century CE, the two commentators Simplicius and Philoponus engaged in inter­textual debates that were formative for the way that Aristotelian natural philosophy was retrospectively received in the medieval period and later rejected in the early modern era. The work of these philosophers has shaped the tradition of Aristotelianism as we now conceive it, yet they are themselves seldom read. The Transformation of Nature aims to demonstrate how their interpretation, appropriation, and transformation of the Aristotelian concepts of “nature” and “artifice” were of significant consequence for thinking about the proper objects of natural inquiry, the role of mechanical devices in physical explanation, and the place of living organisms within the natural world.

GRADUATE INSTITUTE FOR DESIGN, ETHNOGRAPHY & SOCIAL THOUGHT, 63 FIFTH AVENUE, NEW YORK, NY 10003